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Time
Nature
N a t u re
The argument has been raised that all manifestation is due to the interaction of natural elements, working by their own force; every cause has its effect, and the effect again becomes a cause for the reaction; thus nature works unaided. The answer is, that every cause must have some preceding cause, or first cause, to produce it; and logically one cause may produce many effects, which effects again become second causes, producing new reactions, 'While intellectual minds are seeking second causes, the wise man only perceives the first cause. Air, earth, water, being second causes, the precedent cause, which makes them act and pause, is hidden.
Self Discipline
Self Discipline
What count most in the path of truth is self-discipline, for without this our studies and practices cannot produce great results. This self-discipline has many different aspects. By studying the lives of the ascetics who lived in the mountains and forests and in the wilderness, we learn that those who have really sought after truth have done their utmost to practice self-discipline; without it no soul in the world has ever arrived at a higher realization. No doubt it frightens people living in the world, accustomed to a life of comfort, even to think of self-discipline; and when they do think of it they imagine it only in its extreme forms. But it is not necessary for us to go to the mountain caves or to the forest or to the wilderness in order to practice self-discipline; we can do so in our everyday life.
There are four principal ways in which self-discipline can be practiced. One way is the physical way, the practice of remaining in the same position, of sitting in the same posture for a certain time. And when one begins to do it one will find that it is not as easy as it seems. One may sit without realizing it in the same posture or stand in one position for a certain time, but as soon as one begins consciously to practice it one finds it very difficult. There are various positions in which to hold one's hands or legs or eyes or head; and these practices help one to develop the power of self-discipline.
The fantasy of the whole of creation is apparent in the direction of every movement; it is in accordance with that direction that a thing takes form. Where do all the opposites such as sun and moon, man and woman, pain and joy, negative and positive, come from? Since the source and the goal are one, why such differences? They belong to their direction, the secret of every difference is direction. It is an activity, an energy working in a certain direction which makes a certain form. That is why the way one sits makes a difference; it makes a difference whether one sleeps on the right side or on the left, whether one stands on one's feet or on one's head. Mystics have practiced various postures for many, many years; and they have discovered different ways of sitting while doing certain breathing exercises. They have made a science out of this; there is a warrior's posture, a thinker's posture, an aristocratic posture, a lover's posture, a healer's posture; different postures for the attainment of different objects. These postures make it easier for man to learn the science of direction; posture does not denote anything but direction.
Harmony
Harmony

Harmony is that which makes beauty, beauty in itself has no meaning. An object which is called beautiful at one time or place may not be beautiful at another. And so it is with thought, speech, and action. That which is called beautiful is only so at a certain time and under certain conditions which make it beautiful; so if one could give a true definition of beauty it is harmony. Harmony in a combination of colors, harmony in the drawing of a design or a line, that is what is called beauty; and a word, a thought, a feeling, or an action which creates harmony is productive of beauty.
Whence came the tendency towards harmony and whence comes the tendency towards inharmony? The natural tendency of every soul is towards harmony, and the tendency towards inharmony is an unnatural state of mind or affairs; the very fact that it is not natural makes it devoid of beauty. The psychology of man is such that he responds both to harmony and inharmony. He cannot help it, because he is naturally so made; mentally and physically he responds to all that comes to him whether it be harmonious or inharmonious.
Where does all the great unrest and discord that one now sees pervading the world come from? It seems that it comes from the ignorance of this fact that inharmony creates inharmony, and that inharmony will multiply. If a person is insulted his natural tendency is to reply by insulting the other person still more. In this way he gets the momentary satisfaction of having given a good answer. But he has responded to that power which came from the other, and these two powers, being negative and positive, create more inharmony.
The Heart
The Heart
People look for wonder-workings and surprises, for phenomena of all kinds. Yet the greatest phenomenon, the greatest surprise, and the greatest wonder is to be found in one's heart. If there is anything that can tune man to the highest pitch, that can tune the strings of his soul to the right note, it is only by the tuning of the heart. The one who has not reached his heart has not reached God. People may be relations, friends, partners, collaborators, and yet be quite separate; nearness in space does not make people real friends. There is only one way of coming near to one's friends, and that is by way of the heart. If there is anything which is the most wonderful in heaven and earth, it is the heart. If a miracle is to be found anywhere, it is in the heart. For when God has tuned the heart, what is there which is not to be found in it ?
Heart can be of different kinds; there is the golden heart, the silver heart, the copper heart, the iron heart. The golden heart shows its color and its beauty; it is precious and at the same time it is soft. The silver heart shows inferior qualities compared with the golden heart; yet coins are made of silver; it is useful. Of the copper heart pennies are made, and pennies too are useful in everyday life; they are even more used than gold and silver coins. Copper is strong and hard, and it needs many hammerings to shape it and make something out of it. And then there is the iron heart, which must be put into the fire before anything can be done with it. When the iron becomes hot in the glowing fire, then we can make something out of it; but the blacksmith must be always ready; as soon as the fire begins to glow, he must start at once. If he lets it go, it will turn cold in a moment.
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